1¡¢The disciples of Jesus tried to spread his gospel£¬ first among the Jews in Palestine and then in the Mediterranean region.
2¡¢ During a time of great unrest and upheaval¶¯µ´²»°² in the European continent£¬ the poor and humble found comfort in the Christian Gospel.¸£Òô(Êé)
3¡¢Christianity began to draw men and women from all classes in Europe. The Romans grew tired of war and feared (º¦ÅÂ) the collapse (±ÀÀ£) of the empire. And they admired the courage of the Christian missionaries.´«½ÌÊ¿ 4¡¢Constantine believed that God had helped him in winning the battle (Õ½ÒÛ) and issued (·¢³ö) the Edict of MilanÃ×À¼ÌØÁî (Ñ¡Ôñ) in 313. It granted (Ðí¿É) religious freedom to all£¬ and made Christianity legal.ºÏ·¨»¯
5¡¢In 392 A.D.£¬ Emperor Theodosius made Christianity the official religion of the empire and outlawed all other religions.ÆäËû×ڽ̲»ºÏ·¨ 6¡¢Now Christianity had changed from an object of oppression (ѹÆÈ) to a weapon in the hands of the ruling (¹ÜÀí) class to crush their opponents (·ÛËé¶ÔÊÖ)¡£ The Latin language became the official language. Èý¡¢What are the different translation editions of the Bible£¿ ´ð£º
1¡¢ The oldest extant (ÏÖ´æµÄ) Greek translation of the Old Testament is known as the Septuagint. And it is still in use in the Greek Church today. But it only translated the Old Testament.
2¡¢The most ancient extant Latin version of the whole Bible is the Vulgate edition£¬ which was done in 385-405 A.D. By St. Jerome in common people¡®s language. It became the official Bible of the Roman Catholic Church throughout the world.
3¡¢ The first English version of whole Bible was translated from the Latin Vulgate in 1382 and was copied out by hand by the early group of reformers (¸Ä¸ïÕß) led by John Wycliff.
4¡¢After John Wycliff¡®s version£¬ appeared William Tyndale¡¯s version. It was based on the original Hebrew and Greek sources.À´Ô´
5¡¢ The Great Bible (´óÊ¥¾) ordered by Henry ¢ø in 1539 to be placed in all the English churches was in part founded on Tyndale¡®s work. 6¡¢The most important and influential of English Bible is the
¡°Authorized¡±(¹Ù·½°æÊ¥¾) or ¡°King James¡± version£¬ first published in 1611. It was produced by 54 biblical scholars at the command of King James. With its simple£¬ majestic (¸ßÑŵÄ) Anglo-Saxon tongue£¬ it is known as the greatest book in the English languages.
7¡¢The Revised Version appeared in 1885£¬ and the standard American edition of the Revised Version in 1901. (ÃÀ¹úÓ¢Óï°æ) 8¡¢The Good News Bible and the New English Bible.
ËÄ¡¢What is the great significance of the translations of the bible£¿ (What are the great influences that the English Bible has on the American and British literature£¿) ´ð£º
1¡¢It is generally accepted that the English Bible and Shakespeare are two great reservoirs (Ë®¿â) of Modern English.
2¡¢ Miltion¡®s Paradise Lost (ʧÀÖÔ°)£¬ Bunyan¡¯s Pilgrim¡®s Progress£¬ Byron¡¯s Cain£¬ up to the contemporary (ͬʱÆÚµÄ) Hemingway¡®s The Sun Also Rises£¬ and Steinbeck¡¯s East of Eden. They are not influenced without the effect of the Bible. µÚÈýÕÂ
1¡¢the Middle agesÃû´Ê½âÊÍ
In European history£¬ the thousand-year period following the fall of the Western Roman Empire in the fifth century is called the Middle Ages.
2¡¢The middle ages is so called because it came between ancient times and modern times. To be specific (¾ßÌå˵À´)£¬ from the 5th century to 15th century.
3¡¢The transitional (¹ý¶ÉʱÆÚ) period is called the middle ages£¬ between ancient times and modern times.
4¡¢The transitional (¹ý¶ÉʱÆÚ) period is called the 17th century£¬ between the middle ages and modern times.
5¡¢In 476 A.D. a Germanic (ÈÕ¶úÂü) general killed the last Roman emperor and took control of the government. Î÷
ÂÞÂí476Ã𣬶«ÂÞÂí1653ÄêÃð
6¡¢FeudalismÃû´Ê½âÊÍFeudalism in Europe was mainly a system of land holding (ÍÁµØËùÓÐ) ¡ª a system of holding land in exchange for military service (¾üÊÂÁ¦Á¿)¡£ The word ¡°feudalism¡± was derived (À´Ô´) from the Latin ¡°feudum¡±£¬ a grant (Ðí¿ÉµÄ) of land.
7¡¢fiefs(´Î»®·Ö)Ãû´Ê½âÊÍIn Feudalism£¬ the ruler of the government redivided the large lands into small pieces to be given to chancellors (Óй¦µÄ´ó³¼) or soldiers as a reward (½±ÉÍ) for their service. The subdivisions were called fiefs. 8¡¢vassals (Õ¼ÓÐfiefsµÄÈË)Ãû´Ê½âÊÍ
In Feudalism£¬ the ruler of the government redivided the large lands into small pieces to be given to chancellors (Óй¦µÄ´ó³¼) or soldiers as a reward (½±ÉÍ) for their service. The subdivisions were called fiefs. The owners of the fiefs was call vassals. 9¡¢code of chivalry (ÆïÊ¿ÖÆ¶È)Ãû´Ê½âÊÍ
As a knight£¬ he were pledged to protect the weak£¬ to fight for the church£¬ to be loyal to his lord and to respect women of noble birth. These rules were known as code of chivalry£¬ from which the western idea of good manners developed.
10¡¢dubbing (ÆïʿͷÏμÓÃáÒÇʽ)Ãû´Ê½âÊÍ
After a knight was successful in his trained and tournaments£¬ there was always a special ceremony (Ñ¡Ôñ) to award him with a title£¬ knight. This special ceremony is called dubbing.
11¡¢knight trained for war by fighting each other in mock battles called tournaments.(Ä£ÄâÕ½³¡)
12¡¢The crusades ended up with the victory of Moslems.(ÄÂ˹ÁÖ) 13¡¢The Manor (ÁìµØËùÓÐÖÆ)Ãû´Ê½âÊÍ
The centre of medieval life under feudalism was the manor. Manors were founded on the fiefs of the lords (Å©³¡Ö÷)¡£ By the twelfth century manor houses were made of stone and designed as fortresses. They came to be called castles.
14¡¢After 1054£¬ the church was divided into the Roman Catholic Church and the Eastern Orthodox Church.
15¡¢ The Catholic Church made Latin the official language and helped to preserve (±£Áô) and pass on the heritage (´«Í³) of the Roman Empire. 16¡¢The word ¡°catholic¡±£¬ meant ¡°universal¡±¡£(¹ã·ºµÄ£¬ÎÞ´¦²»ÔÚµÄ) 17¡¢St. Jerome£¬ who translated into Latin both Old and New Testament from the Hebrew and Greek originals. Vulgate (À¶¡ÓïÊ¥¾) 18¡¢Early Monasticism (ÔçÆÚÐÞµÀÔºÖÆ)Ãû´Ê½âÊÍ
Between 300 and 500 A.D.£¬ many men withdrew from (·ÅÆúÁË) worldly contacts to deserts and lonely places. This movement developed into the establishment of monasteries (ÄÐ) and convents (Å®) for monks and nuns. Some of the hermits (ÒþÊ¿) were great scholars known as ¡°Father of the Church¡±£¬ whose work is generally considered orthodox.(¶«Õý½Ì)
19¡¢Augustine ¡ª¡ú ¡°Confession¡± (̹°×) and ¡°The City of God¡± (ÉϵÛÖ®¶¼)