ʹÓÃÁªÍøµçÄÔÉÏ´«×ÊÁϵĴó¶àÊýÈË ¶¼Ã»ÓÐÒâʶËûÃÇÕýÔÚ×öµÄÊÂÇéµÄÒâÒå
Humans are unique in their capacity to not only do sth1. and do sth2.
ÈËÀàµÄÄÜÁ¦ÊǶÀÒ»ÎÞ¶þµÄ
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Humans are unique in their capacity
to not only make tools but then turn around
and use them to create superfluous material goods ÈËÀàµÄÄÜÁ¦ÊǶÀÒ»ÎÞ¶þµÄ
ËûÃDz»½öÖÆÔìÁ˹¤¾ß£¬¶øÇÒ·´¹ýÀ´Óù¤¾ß´´ÔìÁË´óÁ¿µÄÎïÖÊÉÌÆ·
For all the possibilities of sth1, most people are still stuck in sth2.
¾¡¹ÜijÎï1£¨ÌṩÁË£©¶àÖÖ¿ÉÄÜÐÔ ´ó¶àÊýÈËÈԾɳÁ½þÓÚijÎï2µ±ÖÐ
For all the possibilities of our new culture machines, most people are still stuck in download mode. ¾¡¹ÜÎÒÃǵÄÎÄ»¯»úÆ÷ÓкܶàµÄ¿ÉÄÜÐÔ£¨Ñ¡Ôñ£© ´ó¶àÊýÈËÈԾɳÁ½þÓÚÏÂÔØÄ£Ê½µ±ÖÐ
What counts as meaningful sth1? My definition£¨answer£© revolves around the concept of sth2.
ʲô²ÅÊÇÕæÕýÓÐÒâÒåÉÏijÎï1£¿
Îҵ͍Ò壨´ð°¸£©ÊÇÎ§ÈÆ×ÅijÎï2µÄ¸ÅÄîµÄ
What counts as meaningful uploading?
My definition revolves around the concept of \ʲô²ÅÊÇÕæÕýÓÐÒâÒåµÄÉÏ´«£¿
Îҵ͍ÒåÊÇÎ§ÈÆ×Å¡°Õ³¶È¡±µÄ¸ÅÄչ¿ªµÄ£©
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Doing sth. is to strip oneself of sth2.
×öijÊÂ1»á°þ¶áÒ»¸öÈËijÎï2
Failing to move beyond downloading
is to strip oneself of a defining constituent of humanity. δÄܹ»Ìø³öÏÂÔØ£¨µÄÓ°Ï죩
»á°þ¶áijÈ˹ØÓÚÈËÀàµÄÒ»¸ö¶¨Òå³É·Ö
One reason for the persistence of sth. is that ¡
ijÎï³ÖÐø´æÔÚµÄÒ»¸öÀíÓÉÊÇ¡
One reason for the persistence of this pyramid of production
is that for the past half-century, much of the world's media culture has been defined by a single medium
Éú²úµÄ½ð×ÖËþģʽ³ÖÐø´æÔÚµÄÒ»¸öÔÒò£¬ÊÇÒòΪÔÚ¹ýÈ¥µÄ°ë¸öÊÀ¼Í£¬ ´ó¶àÊýµÄÊÀ½çýÌåÎÄ»¯¶¼Ö»ÓÃÒ»¸öýÌåÀ´¶¨Òå
This tendency in A
has long been evident B too.
´æÔÚÓÚAµÄÕâÖÖÇ÷ÊÆ Ò»Ö±ÒÔÀ´ÔÚBÖÐÒ²·Ç³£Ã÷ÏÔ
This tendency in the natural sciences
has long been evident in the social sciences too.
×ÔÈ»¿ÆÑ§ÖеÄÕâÖÖÇ÷ÊÆ£¬Ò»Ö±ÒÔÀ´ÔÚÉç»á¿ÆÑ§µ±ÖÐÒ²·Ç³£Ã÷ÏÔ
The bewildering variety of A might all be considered B.
¸÷ÖÖ¸÷ÑùµÄAÒ²Ðí¶¼¿ÉÒÔÈÏΪÊÇB
The bewildering variety of human courtship rituals might all be considered forms of sexual selection.
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Î廨°ËÃŵÄÈËÀàÇóżÒâʶ
Ò²Ðí¶¼¿ÉÒÔÈÏΪÊÇÐÔÑ¡ÔñµÄÐÎʽ
To do sth1.
might enable us to understand how sth2. Arose
×öijÊÂ1Ò²ÐíÄÜʹÎÒÃÇÀí½â ijÊÂ2ÊÇÈçºÎ³öÏÖµÄ
To filter out what is unique from what is shared
might enable us to understand how complex cultural behavior arose ÔÚÎÒÃǹ«Èϵģ¨ÊÂÎÖйýÂ˳ö¶ÀÌØµÄ£¨ÊÂÎ Ò²ÐíÄÜʹÎÒÃÇÀí½â¸´ÔÓµÄÎÄ»¯ÐÐΪÊÇÈçºÎ²úÉúµÄ
A comparative study of A published online today supplies an evident.
Ò»Ïîµ±½ñ·¢²¼ÔÚÍøÂçÉϵĹØÓÚAµÄ ¶Ô±ÈÑо¿ÌṩÁËÒ»¸öÖ¤¾Ý
A comparative study of linguistic traits
published online today supplies a reality check.
Ò»Ïîµ±½ñ·¢²¼ÔÚÍøÂçÉϵ쬹ØÓÚÓïÑÔµÄÌØÕ÷µÄ¶Ô±ÈÑо¿ ÌṩÁËÒ»ÖÖÏÖʵ¼ìÑé
Sth has not been borne out by the analysis
ijÎﻹûÓеõ½·ÖÎöµÄ֤ʵ
Neither of these patterns is borne out by the analysis. ÕæÁ½Öֽṹ£¨Ä£ÐÍ£©¶¼Ã»ÓлñµÃ·ÖÎöµÄ֤ʵ
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