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ʹÓÃÁªÍøµçÄÔÉÏ´«×ÊÁϵĴó¶àÊýÈË ¶¼Ã»ÓÐÒâʶËûÃÇÕýÔÚ×öµÄÊÂÇéµÄÒâÒå

Humans are unique in their capacity to not only do sth1. and do sth2.

ÈËÀàµÄÄÜÁ¦ÊǶÀÒ»ÎÞ¶þµÄ

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Humans are unique in their capacity

to not only make tools but then turn around

and use them to create superfluous material goods ÈËÀàµÄÄÜÁ¦ÊǶÀÒ»ÎÞ¶þµÄ

ËûÃDz»½öÖÆÔìÁ˹¤¾ß£¬¶øÇÒ·´¹ýÀ´Óù¤¾ß´´ÔìÁË´óÁ¿µÄÎïÖÊÉÌÆ·

For all the possibilities of sth1, most people are still stuck in sth2.

¾¡¹ÜijÎï1£¨ÌṩÁË£©¶àÖÖ¿ÉÄÜÐÔ ´ó¶àÊýÈËÈԾɳÁ½þÓÚijÎï2µ±ÖÐ

For all the possibilities of our new culture machines, most people are still stuck in download mode. ¾¡¹ÜÎÒÃǵÄÎÄ»¯»úÆ÷ÓкܶàµÄ¿ÉÄÜÐÔ£¨Ñ¡Ôñ£© ´ó¶àÊýÈËÈԾɳÁ½þÓÚÏÂÔØÄ£Ê½µ±ÖÐ

What counts as meaningful sth1? My definition£¨answer£© revolves around the concept of sth2.

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Îҵ͍Ò壨´ð°¸£©ÊÇÎ§ÈÆ×ÅijÎï2µÄ¸ÅÄîµÄ

What counts as meaningful uploading?

My definition revolves around the concept of \ʲô²ÅÊÇÕæÕýÓÐÒâÒåµÄÉÏ´«£¿

Îҵ͍ÒåÊÇÎ§ÈÆ×Å¡°Õ³¶È¡±µÄ¸ÅÄչ¿ªµÄ£©

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Doing sth. is to strip oneself of sth2.

×öijÊÂ1»á°þ¶áÒ»¸öÈËijÎï2

Failing to move beyond downloading

is to strip oneself of a defining constituent of humanity. δÄܹ»Ìø³öÏÂÔØ£¨µÄÓ°Ï죩

»á°þ¶áijÈ˹ØÓÚÈËÀàµÄÒ»¸ö¶¨Òå³É·Ö

One reason for the persistence of sth. is that ¡­

ijÎï³ÖÐø´æÔÚµÄÒ»¸öÀíÓÉÊÇ¡­

One reason for the persistence of this pyramid of production

is that for the past half-century, much of the world's media culture has been defined by a single medium

Éú²úµÄ½ð×ÖËþģʽ³ÖÐø´æÔÚµÄÒ»¸öÔ­Òò£¬ÊÇÒòΪÔÚ¹ýÈ¥µÄ°ë¸öÊÀ¼Í£¬ ´ó¶àÊýµÄÊÀ½çýÌåÎÄ»¯¶¼Ö»ÓÃÒ»¸öýÌåÀ´¶¨Òå

This tendency in A

has long been evident B too.

´æÔÚÓÚAµÄÕâÖÖÇ÷ÊÆ Ò»Ö±ÒÔÀ´ÔÚBÖÐÒ²·Ç³£Ã÷ÏÔ

This tendency in the natural sciences

has long been evident in the social sciences too.

×ÔÈ»¿ÆÑ§ÖеÄÕâÖÖÇ÷ÊÆ£¬Ò»Ö±ÒÔÀ´ÔÚÉç»á¿ÆÑ§µ±ÖÐÒ²·Ç³£Ã÷ÏÔ

The bewildering variety of A might all be considered B.

¸÷ÖÖ¸÷ÑùµÄAÒ²Ðí¶¼¿ÉÒÔÈÏΪÊÇB

The bewildering variety of human courtship rituals might all be considered forms of sexual selection.

18

Î廨°ËÃŵÄÈËÀàÇóżÒâʶ

Ò²Ðí¶¼¿ÉÒÔÈÏΪÊÇÐÔÑ¡ÔñµÄÐÎʽ

To do sth1.

might enable us to understand how sth2. Arose

×öijÊÂ1Ò²ÐíÄÜʹÎÒÃÇÀí½â ijÊÂ2ÊÇÈçºÎ³öÏÖµÄ

To filter out what is unique from what is shared

might enable us to understand how complex cultural behavior arose ÔÚÎÒÃǹ«Èϵģ¨ÊÂÎÖйýÂ˳ö¶ÀÌØµÄ£¨ÊÂÎ Ò²ÐíÄÜʹÎÒÃÇÀí½â¸´ÔÓµÄÎÄ»¯ÐÐΪÊÇÈçºÎ²úÉúµÄ

A comparative study of A published online today supplies an evident.

Ò»Ïîµ±½ñ·¢²¼ÔÚÍøÂçÉϵĹØÓÚAµÄ ¶Ô±ÈÑо¿ÌṩÁËÒ»¸öÖ¤¾Ý

A comparative study of linguistic traits

published online today supplies a reality check.

Ò»Ïîµ±½ñ·¢²¼ÔÚÍøÂçÉϵ쬹ØÓÚÓïÑÔµÄÌØÕ÷µÄ¶Ô±ÈÑо¿ ÌṩÁËÒ»ÖÖÏÖʵ¼ìÑé

Sth has not been borne out by the analysis

ijÎﻹûÓеõ½·ÖÎöµÄ֤ʵ

Neither of these patterns is borne out by the analysis. ÕæÁ½Öֽṹ£¨Ä£ÐÍ£©¶¼Ã»ÓлñµÃ·ÖÎöµÄ֤ʵ

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